Thus far we have seen that gracious affections stand on the excellence of God, apart from self-interest, that holiness comprises the beauty of the excellence of God and divine things, and that gracious affections arise from the spiritual sense to see, comprehend, and love the beauty of God’s holiness. In sign five, Edwards asserts that […]
In sign two Edwards argued that gracious affections stand on the excellence of God, apart from self-interest. Sign three goes further to show that holiness comprises the beauty of the excellence of God and divine things. “A love to divine things for the beauty and sweetness of their moral excellency, is the first beginning and
In the previous article we examined Edwards’ second distinguishing sign, “the supreme excellency of divine things as they are in themselves,” comprising the “first objective ground of all holy affections.” Sign three goes a step further to show that holiness comprises the beauty of God and divine things. [1] “A love to divine things for
Saints love God, Jesus Christ, Scripture, and every work and way of God for their divine excellence. And since “Christian love is the fountain of all gracious affections,” love of God’s infinite greatness constitutes the ultimate foundation and source of true religious affections. Gratitude and a love of present and future benefits of salvation form
