Reading Original Sin
Reading Original Sin
Craig Biehl’s, God the Reason, is a remarkable work. —Dr. Peter A. Lillback, President, Westminster Theological Seminary, Philadelphia
When we see how God’s perfections relate to every aspect of our life and thinking, the seemingly unrelated aspects of the world become part of a marvelous picture of God’s purpose and works.’ —From God the Reason
Endorsements
These study guides to Edwards' major theological works--first The Religious Affections, now Original Sin--are a blessing to students and teachers everywhere. I'm often asked how a person who finds Edwards' prose forbidding can read and understand his writings. Now I have a good answer. Many thanks to Craig Biehl for this labor of love.
Douglas A. Sweeney
Dean, Beeson Divinity School, Samford University
Few topics are more unpleasant than sin. Seeing ourselves as we are breaks the heart. Yet a clear and humbling view of sin is foundational to knowing God. That is why the church's present neglect of the doctrine of sin cripples our evangelism and stunts our spiritual growth. Jonathan Edwards did us a great favor in carefully defending the doctrine of original sin against the attacks of the semi-Pelagian John Taylor. Craig Biehl has now served us well by boiling Edwards's logical and biblical argumentation down into a clear outline. This book will be a great help to classes, small groups, and individuals as a companion in their study of Edwards's classic volume. It helpfully references both the Banner of Truth and Yale editions. Take and read! The glory of Christ shines most brightly against the dark backdrop of our horrifying corruption.
Dr. Joel Beeke
President, Puritan Reformed Theological Seminary, Grand Rapids, Michigan
February 2016 – Thank you to Leah Courtney and The Old Schoolhouse Magazine for their review of God the Reason
October 12, 2015 – Thank you to Mark Farnham and Books At A Glance for their review of God the Reason
"The line between insignificance, despair, and eternal death on the one side and significance, joy, and eternal life on the other is drawn for us in the first four words of Scripture, ‘In the beginning God.’”
"To properly know ourselves we must know the God who made us. To properly live in the world, we must know Him who owns, orders, and sustains it.”
"Next to the testimony of Scripture, the best evidence for the truth of the Gospel entails the life of Christ displayed in His people.”
"When we see how God’s perfections relate to every aspect of our life and thinking, the seemingly unrelated aspects of the world become part of a marvelous picture of God’s purpose and works.”
"Apart from God, we are no more than a bit part in a tragic tale of futility, death, and ‘sound and fury, signifying nothing.’ But with God, we are part of something great and glorious, something that gives our life profound meaning and purpose, something infinitely excellent and eternal.”
"The uniformity or laws of nature are no more than how God orders the various aspects of the universe in a particular manner for a particular time.”
"What we call a miracle is merely God doing something different than what we normally see Him do as He orders and sustains things.”
"Since our sin displays a practical atheism that exalts our will over God’s will, so we also exhibit a practical kind of Deism by viewing the universe as begun by God but operating according to independent physical laws.”
"Since God transcends the universe He created, we could not describe or know Him accurately without His revelation.”
"What lives might have been spared the terror of the racist Aryanism if people were rightly treated as endowed with dignity, as created in the image of God.”
"If we lack a moral anchor beyond personal preference and the culture that surrounds us, we will become a mere pawn in the tyranny of someone else’s pursuit of power and pleasure—the prevailing winds will drive us where we never dreamed we would go.”
"Given our rebellion against God, our every breath comes by the mercy of God not giving us what we deserve, and our every blessing comes by the grace of God giving us what we do not deserve.”
"When our every sin cries, “Crucify!” and our indifference cries, “Barabbas!” why should anything good happen to us?”
"Atheists go to great lengths to claim an ethical code of living, even while their worldview denies an ultimate reason for one. Macroevolution gives no basis for morality: If a lion is hungry he eats, even if it happens to be you. He does so with no concern for your family, the preservation of society, or any other higher principles. He just eats and takes a nap. If your family shows up to argue natural rights, they’ll make a nice meal, too. No qualms. Evolution does not make us better than a hungry lion—a God-given conscience does.”
"The heart unwilling to do the will of God will not see Scripture as the divine revelation of God’s will.”
"The glaring evidence for God in the universe rains on the parade of unbelief and dispels the illusion of the rebel’s independence. Unbelievers, then, refuse to view the evidence with neutral objectivity because the implications of a right interpretation are too damning of their pretended freedom from God and His judgment.”
"The shouts of “Crucify!” came not from a lack of evidence, but from fickle hearts who feared the religious leaders and saw their conqueror of Rome under the power and punishment of Rome.”
"All people will one day be confronted with reality as God has determined it to be, regardless of what they imagine it to be.”
“When God stands as the author and explanation of the universe, life becomes worthwhile, a gift to be treasured. When He is cast aside as mythical or unimportant, the words of evil Macbeth ring true and the world recedes into pointless absurdity. Apart from the God of Scripture, all life, meaning, design, beauty, language, knowledge, truth, and morality would be impossible. ‘In the beginning God,’ then, forms the proper starting point for right thinking and living. In the infinite excellence of the Maker and explanation of all things we have the answers to the deepest questions of life.
Scripture unfolds the great works of God from eternity past to eternity future in the new heavens and earth. In our relationship to the Source and explanation of all things we have life, meaning, and purpose, while our trivial existence gains importance as part of God’s eternal purpose. From His love and grace we have eternal life in Christ, in whom we possess all good things and the divine resources to resist the evil forces that would destroy us. Covered in His righteousness we will ‘stand in the presence of His glory blameless with great joy’ (Jude 24). From God we have all truth and the ability to know truth; the basis for a proper understanding of God, ourselves, and His universe; and the sure foundation for joy, assurance, and unbreakable faith in the midst of an antagonistic culture of unbelief.
Since God’s perfections (also known as His attributes) define His nature and inform His works, they provide the ultimate source and guide for knowledge about Him and the universe He created. To properly know ourselves we must know the God who made us. To properly live in the world, we must know Him who owns, orders, and sustains it. To serve Christ and the Gospel in a true and God-honoring way, we must know the attributes of the God whose Gospel it is. And because Scripture has ultimate authority as the Word and words of God, it provides the source and ground of a true knowledge of God. Therefore, a proper and God-honoring life and defense of faith in Christ requires a biblical approach to authority, truth, and knowledge, one that upholds the authority and independence of God while affirming our dependence on God for all knowledge.