The Box
The Box: Answering the Faith of Unbelief
Christian Review Magazine awards The Box “Editor’s Choice” Award
Could it be that Christian faith is neither blind nor unreasonable, while the best arguments of atheism and agnosticism are built on unsupportable leaps of blind faith? The results may surprise you. — From The Box
The assumed ability to make “authoritative” assertions about that which cannot possibly be know apart from omniscience or a direct revelation from God is basic to all atheistic arguments. — From The Box
Endorsements
Dr. John M. Frame, J. D.
Trimble Professor of Systematic Theology and Philosophy, Reformed Theological Seminary
Dr. William Edgar
Professor of Apologetics, Westminster Theological Seminary
Bob Deffinbaugh
Ministry Coordinator, Bible.org
“Editor’s Choice” Christian Review Magazine, Issue 2, Jan/Feb 2015.
January 2, 2015 – Thank you to Christian St. John for his review at www.christianreview.com.
December 29, 2014 – Thank you to Fred Zaspel for his review at www.booksataglance.com.
November 21, 2014 – Thank you to Christian St. John for sharing our book news at www.christianreview.com.
Below are a few samples:
1.One must know everything about the universe and beyond to justly claim that God does not exist.
Atheists unwittingly presume for themselves the omniscience of the God they deny when they claim that He does not exist. No human can possibly know that God does not exist.
2.Human experience and knowledge can’t be the final authority of what God can be or do in His universe.
Because we cannot see or understand something does not make it untrue. Most folks have never been out of their country, let alone to the other side of the universe or beyond the three or four dimensions of their existence. Human experience and opinion are inadequate standards of truth about ultimate questions and realities.
3.Miracles are reasonable and logical.
The God who can speak a universe into existence and order and sustain it every moment can part the Red Sea and sustain a prophet in a whale. Miracles are logical and reasonable in a universe created and run by a God of infinite power.
4.One must prove that the infinite God of Scripture does not exist before one can prove that the miracles of Scripture are impossible.
Denials of the possibility of the biblical miracles presume that the God of infinite power does not exist. Yet, human limitations make it impossible for anyone to know that God does not exist and therefore make it impossible for anyone to know that the miracles of the Bible are impossible.
5.The ongoing ordering and sustaining of every particle and physical law in the universe is a greater miracle than the supernatural acts of God in Scripture.
It is quite unreasonable to deny the miracles of Scripture while maintaining that the order and design of every atom in the universe is founded on random chance. God’s ongoing ordering and sustaining of the universe requires immeasurably more power than all of the biblical “miracles” combined.
Mr. A’s nightmare was small potatoes compared to Mr. C’s little antique box. Why did Mr. A convert from being a confident atheist to a rather non-committal agnostic? Mr. C didn’t fit the stereotype of an ignorant hypocrite and that bothered Mr. A, but why does he now doubt his once unflinching ability to make reasonable claims about the existence of God? And why has the thought of a possible afterlife begun to give him the heebie-jeebies? The little brown box had shaken him to the core. Was he really a man of faith, and blind unjustified faith at that? And so it is that Mr. A sits on a pile of dirt in his garden contemplating the meaning of his life.
Leaving Mr. A for a moment, imagine happy young Christians prancing off to college to find everything they hold dear mocked and dismissed as nonsense. “Jonah in a whale? Humanity saved in an ark?” And with a raised eyebrow and peering over the eye glasses, “you don’t reeeally take the Bible literally, do you?” It can be a bit intimidating. Imagine four concentrated years of this from professors and classmates. Can the joy, assurance and faith of believers survive and even thrive in such an environment? Can our joy, assurance, and faith survive and thrive in the sea of unbelief that surrounds us?
Atheists and agnostics pride themselves on being reasonable and scientific while viewing Christian faith as blind and unreasonable. But could the opposite be true? Could Christian faith be neither blind nor unreasonable while the best arguments of atheism and agnosticism rest on unsupportable assumptions of faith? Moreover, could the toughest arguments against faith in Christ become the means for stronger joy, assurance, and faith in Christ as we recognize the blind and unreasonable faith of unbelief in the best of its proponents? Indeed they can.
Arguments rest on basic assumptions, and arguments built on false assumptions produce faulty conclusions, regardless of the sophistication of the argument. For instance, what must someone know to legitimately claim that God does not exist? In short, everything about everything in the universe and beyond. Unjustified faith in one’s ability to make “authoritative” assertions about things that cannot be known without infinite knowledge or direct revelation from God underlies all atheistic arguments.
What about arguments against the possibility of biblical miracles? Given that God has infinite power to create, order, and sustain all things, and that He cannot be limited by the laws He created and upholds, one must presume that God does not exist to deny biblical miracles. But again, what must someone know to legitimately claim that God does not exist? Everything about everything in the universe and beyond. Every denial of the possibility of biblical miracles rests on an unreasonable, unjustified, and easily refutable assumption of faith. Indeed, anyone who cannot know the contents of Mr. C’s antique box without looking inside it cannot possibly know that God does not exist or that He is limited by the universe He created.
All arguments against the existence and nature of God, whether the “problem of evil” or the impossibility of the Trinity, can easily be exposed as resting on the same unreasonable assumptions of blind faith. When Christians learn to see and understand these assumptions, they are not only equipped to refute the most difficult arguments of unbelief, they will be encouraged in their faith in Christ and Scripture, and inoculated against intimidating arguments that would steal their joy and assurance.