Atheism

The Human Limitations of Unreasonable Atheism (Part 5): Naturalism (Continued)

Naturalists, as do all atheists, reject the authority of God and Scripture and assume their own ability and authority to explain the nature of the universe and beyond, trusting their limited perspective as sufficient to explain ultimate realities. In the previous article we noted that naturalists claim that nothing exists except matter in space and […]

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The Human Limitations of Unreasonable Atheism (Part 4): Naturalism

In the previous article we highlighted the narrow but vital purpose of the series—to show that atheists assume for themselves the ability to know that which lies beyond their ability to know. Behind every argument against God’s existence lurks the unwarranted assumption of the adequacy of limited people to speak of transcendent realities. We turn

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The Human Limitations of Unreasonable Atheism (Part 3): Blind-Faith Assumptions

As we begin the third article in the series, a brief statement of its narrow but vital purpose will prove helpful. In speaking of the human limitations of atheists, the essential truth to grasp concerns the assumption underlying every argument against God’s existence—the adequacy of limited people to speak of transcendent realities. Or, the assumed

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The Human Limitations of Unreasonable Atheism (Part 1): Biblical Miracles

Imagine yourself sitting in the classroom on the first day of a biology course at a local college when the professor takes his place behind the podium and says, with an air of great authority, “I know everything about everything in the universe and beyond, including everything that could possibly exist.” Imagine again laughing with

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The Wishful Atheist

High Ground or Thin Air? Atheists claim the high ground of reason and science while viewing Christian faith as blind and wishful thinking. But could the opposite be true? Could atheism be unreasonable wishful thinking, while Christianity is both reasonable and consistent with what we know of the universe? A Limited View We begin by

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